In this audio blog, I discuss the advice (featured in the excellent book How Not To Be Wrong), that you should try to prove your theorems right during the day and try to prove them wrong by night. I liken this to the very nature of scientific epistemology and the notions of free expressions championed by John Stuart Mill. I decry the tendency of true believers to try to shut down dissent as failing themselves and their own arguments…among other problems.
I’ve expressed this general sentiment before, but it’s a problem that continues to muddle and befuddle the progress of humanity, and it seems to have done so for as long as civilization has existed—probably longer. It also seems ever more salient, or at least more prominent in modern American political life, so I think it bears addressing again, and repeating ad nauseum if necessary. Continue reading “I wish humans would stop acting toward each other like monkeys hurling feces.”
There’s a moment in “The Godfather: Part III” when Michael Corleone says to Vincent, Sonny Corleone’s hotheaded illegitimate son, “Never hate your enemies; it affects your judgment.” These may be some of the most useful words in that whole excellent movie series, words that apply to the world and to human interaction generally, perhaps more than ever before in our modern world of politics and social media.
Anyone who has spent a significant amount of time on social media, at least when dealing with political and social issues, has seen the face of the problem this aphorism addresses. Anyone who has followed politics has also seen it. We tend to address our issues and disagreements in the real world as though they are zero-sum games—contests in which there can be only one winner and one loser, where any gain by the “other side” is a loss for “our side.” Perhaps as an automatic defense against the distress of having to face our fellow humans in such a contest, we demonize our “enemies.” Unfortunately, this approach quickly becomes counter-productive, because—as Michael Corleone rightly points out—to demonize others, to hate them, impairs our judgment. If we see another person as inherently reprehensible, then to give him or her any ground, at any level, is to seem to reward what we perceive as evil and, given the zero-sum assumption, to penalize the good. Continue reading “Never hate your interlocutors”